If you must
sit inside on a bright and lovely day,
focused--for definitions that mean unfocused--
on the screen of a computer,
not the world around,
then the shards of life caught in its web
offer beautiful solace.

Yesterday, while cleaning the screen, I found brief mention of Neja Tomšič’s Tea for five: Opium Clippers. It’s a transitory artwork, a happening, so I can’t experience it, but I’m struck by what tiny glimpse the Internet has given me of her work.


One of my favorite things about the Internet is discovering kindred minds, often in unexpected places.

Cate Huston writes in Why you can’t manage humans like they’re software:

There’s a comfort for the mathematically inclined in returning to the certainty and understanding of mathematics, to think in systems and optimize for efficiency of communication between them. These things work, up to a point, but they are too static for the messiness of humans and the chaos of growth. If we leave out trust, and we leave out developing each other, we will never scale.

Some days I have great hope that the world of work will move beyond treating people as things.

Revisions Needed

It ain’t what you don’t know that gets you into trouble. It’s what you know for sure that just ain’t so.


I came across, by way of a footnote on Jason Kottke’s piece on clam gardens, an interesting review of Sam Arbesman‘s work on the half-life of facts, which apparently can be described mathematically. How long will it be before the conventional wisdom is neither conventional nor wisdom?

Mr. Kottke notes,

I’m guessing most people reading this learned in school that the Americas were sparsely populated and almost pristine before Columbus showed up, but subsequent research over the past 20 years has shown that this is very much not the case.

I should ask my kids what the kids are learning these days. I’m sure Pearson has had little incentive to update the standard texts, even though William Cronon’s Changes in the Land was published 36 years ago, in 1983. Though evidence certainly abounded before then, it was news to me when I read Changes in the Land in 1990 or so.

Update: JSTOR Daily, in “Yes, Americans Owned Land Before Columbus,” notes that our understanding of the indigenous understanding of property has changed over time, and points out Allen Greer’s “Commons and Enclosure in the Colonization of North America.” The American Historical Review, vol. 117, no. 2, 2012, pp. 365–386.