The
Adventures of a Simpleton as a Primer
for Princes
by
C. William Cox, Jr.
As well as being a picaresque novel, The Adventures of a Simpleton* is in part a
primer for princes. As the chivalric
and courtly romances taught certain norms of behaviour at court and toward
women, Simpleton instructs rulers, or
anyone in a position of rulership, in the failties of their position and the
means to address those frailties. A
contemporary "realistic" novel, Simpleton
provides the flesh for the society of the Thirty Years' War, primarily
describing the social interaction of the peasantry with the nobility and the
army, and secondarily, both groups' interaction with the merchant class.
In a dream, Simplicius envisions the structure of
German society as a forest of trees, in which the peasants are the roots from
which the society takes its nourishment.
The classes higher up on the tree steal or otherwise appropriate peasant
resources and power to fuel their own ambitions. Mobility between the classes at the base of the tree, the
peasants, merchants and mercenaries, is fairly easy; however, a large stretch of
smooth bark, slippery with wax, intervenes between these classes and the
nobility, inhibiting further climbing without the aid of those above--and those
above aid only their relatives. As the
novel progresses, and Simplicius is tossed by the accidents of war, we see this
model of society in action.
Naive Simplicius leaves the forest after his guardian
the hermit dies, and attempts to enter the garrison town of Hanau, where he is
captured. But the pastor of his
village, who had often helped the hermit and him, is also at Hanau, the village
having been raided by Hanau's garrison.
The pastor pleads for Simplicius' pardon, and Simplicius is made a page
and bathed. However, after he makes a
scene with a noble young lady at a dance, he is again jailed. The Governor of Hanau and his retinue decide
to make a fool of Simplicius by convincing him that he has gone to hell and
heaven, and has been turned into a calf.
Having been warned by the pastor, Simplicius pretends that he is a
calf. Whereupon he becomes the court's
jester.
As jester, Simplicius, lacking social conditioning, is
able to observe and comment on the foolishness of the court, and so amuses
them. On being asked whether he would
not desire instead to be in the place of the Governor, he expounds on the folly
of the Governor's position: "I
assure you, my lord, that you are the most miserable person in Hanau"
(65). The cares and worries of defending
Hanau sit heavily on the Governor's shoulders.
And to keep Hanau well-supplied, he "must hold the surroundng
countryside to ransom. When you send
your men out for this purpose their usual course is robbery, theft, arson, and
murder. . . .They have their booty, but you bear a heavy responsibility before
God" (66). And the Governor has no
way of knowing who will in the end profit from his endeavors, and treasure does
not go with him when he dies.
A calf may sleep well at night, for even though he
knows that one day he will face the axe, until then he is safe.
You, however, are beset by a thousand intrigues, and
your life, inconsequence, is one of eternal care and wakefulness. For you must fear friend and foe alike, who
seek to strip you of your life, your money, your reputation, your command, or
whatever else--just as you seek to strip them of theirs. . . . Even your
subordinates you cannot trust completely (66).
But
the worst of the Governor's state, according to Simplicius, is that he is not
aware of these things, that he has been spoilt by his courtiers and no longer
knows himself:
everything that you do they praise, and all your vices
they declare and proclaim virtues. They
call your fury justice, and when you devastate the countryside and bring ruin
to its people they say you are a good soldier.
Thus to the people's misfortune do they egg you on, in order to retain
your favour and to line their pockets (67).
In these few paragraphs, Grimmelshausen via Simplicius outlines the prince's
vulnerabilities. Later, when Simplicius
begins his rise in the world as the Huntsman of Soest, Grimmelshausen
demonstrates how the acquisition and practice of power creates these problems,
and suggests partial remedies. There
is, however, no complete remedy, for the problems of envy and intrigue are
intimately associated with the nature of power.
I was called upon whenever a contribution had to be
levied anywhere. This made my purse as
big as my name; my officers and comrades loved their Huntsman, the foremost
enemy partisans were terrified, and the country-folk kept on my side by a
mixture of fear and love: I knew how to
punish the obstinate and to reward lavishly those who had given me even the
smallest assistance. (109)
He spent his booty on rewards and payments to spies,
and thus knew all that happened in the area.
He treated his prisoners with courtesy, often at his own expense. If he could help the enemy, especially
officers, without betraying his duty, he would. All these things stood him in good stead.
While on an ambush, his troop runs out of food. Simplicius scouts out the town with the aid
of a former student there, Happy Go Lucky, and finds easily stolen bread, and
bacon secure in the rectory. He cannot
leave the bacon, so he shimmies down the chimney. After sending the pork up by rope, the rope breaks under his
weight. This wakes the priest. Simplicius terrifies the priest into
thinking that he is a devil, and slips out the side door, which happened to
have been unlocked. After the ambush is
successful, the Huntsman of Soest sends a rich ring to the priest as payment
for the pork. The priest forgives him,
and offers his services in turn. The
baker is also paid for his bread. Now
that the Huntsman has friends in that village, they will help him the next time
he is in the area.
When Simplicius is captured by the Swedes, they know
his reputation, both as predator and as gentleman, and so he is treated with
consideration. They ask him to change
sides; however, Simplicius will not be forsworn, as he is pledged to the
Emperor. While he remains a prisoner,
the Swedes grant him a measure of free movement, in the hopes that one day he
will change his mind and accept an officer's commission in the Swedish army.
* Walter Wallich, trans., Hans Jacob Christoffel von Grimmelshausen, The Adventures of a Simpleton (New York: Frederick Ungar Publishing Co., 1963).
Copyright © 1993, C. William Cox, Jr.